Later theological use of this expression compare Latin: Deus Filius reflects what came to be the standard interpretation of New Testament references, understood to imply Jesus' divinity, but with the distinction of his person from another person of the Trinity called the Father. As such, the title is associated more with the development of the doctrine of the Trinity.
Trinitarians believe that a clear reference to the Trinity occurs in Matthew , "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit. From Wikipedia, the free encyclopedia. See also: Son of God Christianity.
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Son of God
Catholic University of America Press. Expository lectures on the principal passages of the Scriptures which relate. Boston, Massachusetts : James Munroe and Company. Retrieved Zondervan, Michigan : Zondervan. Oneness Pentecostals argue that Scripture never indicates that Jesus' sonship is an eternal sonship.
The term 'eternal Son' is never found in the Bible. Nor is the term 'God the Son' in the Bible. One notes that it does not aspire beyond the pre-trinitarian notion of 'Son of God' to the properly trinitarian idea of 'God the Son. Donald Logan A history of the church in the Middle Ages Page 10 "It was later to be summed up in the Athanasian Creed: Ita deus pater, deus filius, deus spiritus sanctus, Et tamen non tres dii, sed unus est deus.
Prophecies from the Bible - Bahaipedia, an encyclopedia about the Bahá’í Faith
Catholic Biblical Quarterly. Retrieved 20 July Christian theology. Catholic Church. The term may be recognized in most English Bibles as "God Almighty. Shaddai was also a late Bronze Age Amorite city on the banks of the Euphrates river, in northern Syria. In this theory, El Shaddai is seen as inhabiting a mythical holy mountain, as well as the sacred high places of early Israelite religion such as Bethel , Mount Carmel , and others.
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He was once identical with the Hebrew God, who later came to be identified with Yahweh. Fascinatingly, Deuteronomy preserves a tradition in which Elyon—the Most High—seems to have assigned the national deity Yahweh to his people Israel:. Technically, this form, like Elohim , is plural, but is normally treated as singular for syntactic purposes. The singular form is Adoni , "my lord. Jews also used the singular to refer to a distinguished person, just as the English word Lord is used.
It is common Jewish practice to even restrict the use of the word Adonai to prayer or liturgical readings. Shalom can also mean "hello" and "goodbye. Because the name of God is holy, for many Jews, one is not permitted to greet another with the word shalom in unholy places such as a bathroom Talmud, Shabbat , 10b. The term never appears in the Hebrew Bible , but later rabbis used the word when speaking of God dwelling either in the Tabernacle or among the people of Israel.
Of the principal names of God, it is the only one that is of the feminine gender in Hebrew grammar. Many hold that the Shekhinah refers to God's feminine aspect. The names YHWH and Elohim frequently occur with the word tzevaot or sabaoth "hosts" or "armies" attached. This name is traditionally transliterated in Latin as Sabaoth , a form that was used in the King James Version of the Bible. It is one of the most famous verses in the Hebrew Bible.
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Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be," or I am that I am. The Tetragrammaton itself derives from the same verbal root. The kabbalistic book Sefer Yetzirah explains that the creation of the world was achieved by the manipulation of the sacred letters that form the names of God. Some kabbalistic rabbis permitted the pronunciation of the tetragrammaton for use in "practical kabbalah," which sought to achieve enlightenment or alter reality through the chanting of kabbalistic formulas.
955 Names and Titles of God
In the same way, a golem —an animated being created entirely from inanimate matter—was said to be created by using all permutations of God's name. The system of cosmology of the Kabbalah deals extensively with several of the names of God. The lettered name shown in the accompanying illustration is based on three verses in Exodus beginning with "Vayyissa," "Vayyabo," "Vayyet," respectively.
Each of the verses contains 72 letters, and when combined they form 72 names, known collectively as the Shemhamphorasch. According to Jewish tradition, the sacredness of the divine names must be recognized by the professional scribe who copies the scriptures , or inscribes the tiny scrolls inserted in the tefillin and the mezuzah.
Before transcribing any of the divine names the scribe must prepare mentally to sanctify them. Once he begins a name he does not stop until it is finished, and he must not be interrupted while writing it, even to greet a king.
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